When Badu says “return of the ankh,” she doesn’t mean she’s returning to wearing the head wrap or any other accessory that evokes 1997’s Baduizm epoch. She means much more. The return of the ankh is the return of a feeling, what makes her creative, what makes her passionate, what makes her Badu.
Born Erica Wright on February 26, 1971 in Dallas, Texas, Erykah Badu inherited a taste for music from her mother Kolleen Wright, who introduced her to multiple genres of music (Joni Mitchell, Parliament-Funkadelic, Pink Floyd, Phoebe Snow, Chaka Khan). At the tender age of four, Badu began singing and dancing in productions at the local Dallas Theatre Centre.
Badu stayed true to her artistic leanings and enrolled at Booker T. Washington High School for the Performing Arts in the late ’80s. Tomboyish and a bit of a class clown, Badu devoted most of her time to perfecting her dance form, studying the techniques of Martha Graham and Katherine Dunham, as well as practicing ballet, tap, and modern dance.
Badu enrolled at Grambling State University, where she majored in theater and minored in Quantum Physics. She left in 1993 to pursue music full-time. During the day, she taught drama and dance at the South Dallas Cultural Center and worked as a coffeehouse waitress.
The New York Times described Badu’s groundbreaking debut, 1997’s Baduizm, as “traditional soul vocals, staccato hip-hop rhythms and laid-back jazzy grooves.” Yet, hindsight reveals that Badu’s debut was more than just an album, it was the introduction of a new lifestyle.
The year yielded more blessings as Badu gave birth to her first child, Seven Sirius, whose father is the legendary Andre Benjamin of OutKast on the same day that her second LP, 1997’s Live, was released in the U.S. Live rode the wave ofBaduizm’s success, going double-platinum. On the album, Badu showed that she could not be categorized, as the improvised “Tyrone” became a megahit, peaking at No. 1 for six weeks straight.
In addition to reinforcing her reputation as a dynamic live performer, Badu’s big screen debut as Rose Rose in the 1999 film TheCider House Rules added another credit to her brown bag of artistic miscellany. And in 2000, she opened her trophy cabinet once again to welcome a Grammy award for Best Rap Performance by a Duo or Group for her appearance on “You Got Me” byThe Roots.
These checkpoints only heightened anticipation for Badu’s second studio album, 2000’s Mama’s Gun. A rich assembly of soul, funk, and organic Hip-Hop textures, Mama’s Gun achieved platinum status and topped the R&B charts for seven weeks bolstered by the album’s lead single “Bag Lady.” The song’s video paid homage to Ntozake Shange’s award-winning play, “For Colored Girls Who Have Considered Suicide When The Rainbow Is Enuf,” with Badu presenting a “choreopoem” performed by herself and four other dancers.
In the three years between Mama’s Gun and Badu’s next release, 2003’s Worldwide Underground, the singer-songwriter went on her affectionately dubbed “The Frustrated Artist” tour to inspire new material for the album. On the CD—which was recorded in Badu’s mobile recording studio on her tour bus and features guest appearances by Lenny Kravitz, Caron Wheeler, and Zap Mama—Badu would also debut her new production team, FREAQuency (Badu, James Poyser, Rashad “Ringo-Tumbling Dice” Smith, and R.C. Williams).
Badu also kept busy outside of the lab. In 2003, she founded her non-profit group, B.L.I.N.D. (Beautiful Love Incorporated Non-Profit Development), which is geared toward creating social change through economic, artistic, and cultural development.
In 2004, Badu gave birth to her daughter Puma Sabti, who she describes as a “mini-me.” In September of that same year, Badu appeared in the Brooklyn-based concert documentary Dave Chappelle’s Block Party, performing an animated set that included the hits “Back in the Day (Puff)” and the Grammy-winning smash “Love of My Life (An Ode to Hip-Hop).” Along with Queen Latifah and Jill Scott, Badu also founded a successful summer festival tour called Sugar Water.
Badu flexed her entrepreneurial muscles with the launch of her own label, Control FreaQ, in 2005. The label, whose mission is to “free the slaves and the slave masters” by allowing signed artists to own their own masters in a 10-year conversion deal, operates primarily as a production house.
In 2008, as the U.S. engaged in the Iraq War and the nation prepared for an historic presidential election, Badu presented her own offering for the evolving times with New Amerykah Part One: 4th World War. Badu’s fourth studio album and the first installment of the two-part New Amerykah series kept Badu’s Hip-Hop spirit kindled. New Amerykah Part One boasts beats from the best soundsmiths in the game — including Madlib, 9th Wonder, Shafiq Husayn (for Sa-Ra Creative Partners), Sa-Ra,Karriem Riggins, Ahmir “?uestlove” Thompson of The Roots, James Poyser, Georgia Anne Muldrow, and Mike “Chav” Chavaria. With the singles “Honey” and “The Healer” generating significant cyberspace buzz, Badu reclaimed her cherished throne as a soul music phenom. New Amerykah Part One debuted at No. 2 on the Billboard 200 chart and Rolling Stonenamed it one of the year’s best albums.For the once self-proclaimed “analog girl,” Badu is now pushing the limits of the digital world. On February 1, 2009, Badu and boyfriend Jay Electronica blogged about the birth of their daughter Mars Merkab in real-time on the micro-blogging site Twitter, thus becoming the first celebrity couple to ever Tweet the birth of a child.
In 2010, Badu announced yet another new arrival: New Amerykah Part Two: Return Of The Ankh. Whereas Part One was social and political in tone, Part Two taps into the more romantic and emotional side of Badu. “It reminds me of the days ofBaduizm,” she says. “It’s just about beats and rhymes in a cipher.”
Indeed, diehard fans of Badu will love New Amerykah Part Two: Return Of The Ankh and newcomers to Badu’s world will be curiously intrigued by the mystique and authenticity of an artist who is totally comfortable in her own skin. Whether directing a dope music video or exposing her vulnerabilities in rhyme, Badu transcends image. Just like the Santeria priest she met in Cuba, Badu no longer tries to be, she just is.